Reading for fun

So Thursday is for reading for pleasure. This is from Wired magazine and here is the link:

https://www.wired.com/story/weddings-social-media-apps-photos-memories-miscarriage-problem/

The article is great for vocabulary related to technology and ‘the rise of apps’ and the problems related to this phenomenon. This will help you with reading and writing with lots of important reading practice and useful language:

I Called Off My Wedding. The Internet Will Never Forget by Lauren Goode (04.06.2021 06:00 AM)

In 2019, I made a painful decision. But to the algorithms that drive Facebook, Pinterest, and a million other apps, I’m forever getting married.

I STILL HAVE a photograph of the breakfast I made the morning I ended an eight-year relationship and canceled a wedding. It was an unremarkable breakfast—a fried egg—but it is now digitally fossilized in a floral dish we moved with us when we left New York and headed west. I don’t know why I took the photo, except, well, I do: I had fallen into the reflexive habit of taking photos of everything.

Not long ago, the egg popped up as a “memory” in a photo app. The time stamp jolted my actual memory. It was May 2019 when we split up, back when people canceled weddings and called off relationships because of good old-fashioned dysfunction, not a global pandemic. Back when you wondered if seating two people next to each other at a wedding might result in awkward conversation, not hospitalization.

Did I want to see the photo again? Not really. Nor do I want to see the wedding ads on Instagram, or a near-daily collage of wedding paraphernalia on Pinterest, or the “Happy Anniversary!” emails from WeddingWire, which for a long time arrived every month on the day we were to be married. (Never mind that anniversaries are supposed to be annual.) Yet nearly two years later, these things still clutter my feeds. The photo widget on my iPad cycles through pictures of wedding dresses.

Of the thousands of memories I have stored on my devices—and in the cloud now—most are cloudless reminders of happier times. But some are painful, and when algorithms surface these images, my sense of time and place becomes warped. It’s been especially pronounced this year, for obvious and overlapping reasons. In order to move forward in a pandemic, most of us were supposed to go almost nowhere. Time became shapeless. And that turned us into sitting ducks for technology.

Our smartphones pulse with memories now. In normal times, we may strain to remember things for practical reasons—where we parked the car—or we may stumble into surprise associations between the present and the past, like when a whiff of something reminds me of Sunday family dinners. Now that our memories are digital, though, they are incessant, haphazard, intrusive.

It’s hard to pinpoint exactly when apps started co-opting memories, madly deploying them to boost engagement and make a buck off nostalgia. The groundwork was laid in the early 2010s, right around the time my now ex and I started dating. For better or worse, I have been a tech super-user since then too. In my job as a technology journalist, I’ve spent the past dozen years tweeting, checking in, joining online groups, experimenting with digital payments, wearing multiple activity trackers, trying every “story” app and applying every gauzy photo filter. Unwittingly, I spent years drafting a technical blueprint for the relationship, one that I couldn’t delete when the construction plans fell apart.

If we already are part cyborg, as some technologists believe, there is a cyborg version of me, a digital ghost, that is still getting married. The real me would really like to move on now. THE THING IT became was not at all what it was at the beginning, which is something that can be said of many relationships (and a lot of tech startups). We were hooked up by mutual friends. At first I thought it wouldn’t work. I was interviewing for a job on a different continent, which I told him on our first date. He was less forthcoming. Weeks after we started dating, he blamed delayed text message responses on a BlackBerry outage I knew had been resolved. I chalked it up to dating in New York.

We were catastrophically different, but connected in ways that seemed important at the time. We were both consumed by technology, for one; he worked in security and I wrote about consumer tech. He gamely went along on my excursions to find a retail shop that would accept a new “wallet” app I was trying out; I was excited for him when he left his institutional tech job for the thorny world of startups. Early on, we compared notes about our middling athletic careers and learned we had both played college basketball for a couple of years. Each of us still had one bad knee. If we combined forces, we joked, we’d have two good knees and four years of eligibility left. We eventually became a unit.

But I started to feel as though I was often shooting in the dark, and I didn’t quite know or understand why. In 2012 he suggested we move to Silicon Valley. I said I didn’t want to move to Silicon Valley. The following year we packed up and moved to Silicon Valley.

During roughly the same period, in New York City, a pair of entrepreneurs named Jonathan Wegener and Benny Wong were busy working on a Craigslist competitor called Friendslist. The two were also self-described fanboys of the geolocation app Foursquare, which uses your smartphone’s GPS to log your location and share it with friends. The two built a series of add-on features for the app, cheekily dubbed Moresquare, that would send users a text if someone they knew was in their neighborhood, or if two friends they knew were in a nearby bar or restaurant.

So when Foursquare held its first hackathon in February 2011, Wegener and Wong cobbled together software that would notify Foursquare users of their check-ins from one year earlier. Their app garnered them some recognition from Foursquare, which sent over an inflatable, remote-control shark as a prize.

It was a simple thing, but Wegener found these back-when reminders to be “powerful little nuggets.”

“You could almost imagine being there,” he said to me over the phone recently. “You’d remember, like, the name of the restaurant, who you were there with, what you talked about, what you ate.” They abandoned their Craigslist-killer plans and focused on developing the concept further, into an app that would come to be called Timehop.

Over the next several years, other popular apps started to include their own features that automatically reminded people of their digital histories. Facebook being, of course, the most obvious and influential: In 2015 it launched On This Day, after noticing that people were often looking back at old photos and posts. Notifications nudge you to revisit a photo from that day two years ago, or even seven years ago, and reshare it to your News Feed. In 2016, Apple added a Memories tab to its Photos app with the release of iOS 10. Three years later, Google added a feature that showed old photos at the top of the page. It’s called—wait for it—Memories.

I faced the infinite unknowing of a person I slept next to, a different kind of loneliness.

Yael Marzan, the product team lead for Google Photos, said the search giant was inspired to launch Memories because they realized that the majority of the pictures being stored in Google Photos were never looked at again. Over Google Meet she told me, “Clearly your intent was to store them, to have this content so you could go back and look at them. To be reminded of the good memories.”

“It’s been fun watching the habit Timehop created become ubiquitous, starting with Facebook’s copycat,” Wegener says. “And now it’s just assumed that every product has that as a feature.” When Wegener and Wong left Timehop, in 2016 and 2017, respectively, Wegener joined Snapchat, while Wong became an engineer at Instagram. Both apps now have memory features.

Take Timehop, which has morphed into a memory monetization machine. It still shows you your old check-ins and photos, but the backbone of its business is a proprietary mobile ad server called Nimbus, which powers a real-time auction between different ad networks—“all in the blink of an eye,” Wegener says—as you wait for your next dose of digital nostalgia. With Timehop, as with Facebook and others, it’s the memories that keep you in the apps that are showing you the ads.

This monetization of emotional memory isn’t just off-putting in theory; it can also inhibit personal growth, as I was slowly learning. “Forgetting used to be the default, and that also meant you could edit your memories,” says Kate Eichhorn, who researches culture and media at the New School in New York City and wrote the book The End of Forgetting. “Editing memories” in this context refers to a psychological process, not a Photoshop tool. The human brain is constantly editing memories to incorporate new information and, in some cases, to cope with trauma.

Eichhorn’s book centers on children and adolescents who are growing up with social media, the so-called digital natives who don’t have the benefit of spending the first half of their lives off the internet, as I did. Eichhorn argues that the people most deeply affected by digital memories are those who stand to gain the most by being allowed to reinvent themselves. “If you think about this in relation to LGBTQ youth, they may have a real desire to distance themselves from the past,” she says.

But some of the same ideas apply to adults, she adds. Life is marked by change, a series of graduations from one phase to the next, even if it doesn’t involve a cap and gown or an official ceremony. And, Eichhorn notes, there’s been surprisingly little written about the specific impact of our digital culture on memory.

“The postwar generation might have had a few photographs, but not an excess of documentation. This meant you could edit your memories, which I personally think is a good thing.” Now, Eichhorn says, our lives play on a constant digital loop. If it’s not the end of forgetting, it’s at least the diminishment of it.

FOR YEARS I kept an Excel spreadsheet of every app I downloaded, every service I signed up for, so I could later go through the list and try to delete accounts. This offered only the illusion of control. In reality, my digital id was unleashed. I was app-promiscuous. Even if I deleted apps on my phone, watched them wobble and then disappear into the ether, the data never really went away.

My partner thought I was too online, partly because his job in security made him skittish, partly because my phone took up so much of my attention. I saw the phone habit as an occupational hazard—I had to follow the news!—with a fair amount of personal upside. I had digital imprints of birthdays, trips, and holiday parties. I had a check-in from the hole-in-the-wall restaurant we couldn’t remember the name of. When family members passed away, I had videoclips for posterity and photos I could print out. Without realizing it, I had slipped into the role of memory keeper.

I believed there must be some currency to all this. But I don’t really know how to value it, except to note that today more than 16,000 images and 1,000 videos are stored in my Apple and Google photo apps. The very first photo is from the day my ex and I built terribly ugly snowmen in Central Park. (The most recent one is a video I sent to a friend in the ICU, hoping the clip would make him laugh. It did.)

Personal technology may have advanced in leaps and bounds throughout the 2010s, but my relationship ended up being defined by stasis. Would we or wouldn’t we move forward? Were we really happy? We loved each other—wasn’t that enough? He traveled a lot for work, and then I did too. When we were both in the apartment, the air was thick with arguments and inertia, not because we were cocooning but because we didn’t know where we were supposed to go next. During our first years in California, I missed my life back home, because it was home. New York was so fast and vast, I had grown to accept that parts of it were simply unknowable. Now I faced the infinite unknowing of a person I slept next to, a different kind of loneliness.

Our disjointedness was obvious. During a vacation in the summer of 2016, a venture capitalist from Silicon Valley struck up a conversation with us while we watched the NBA finals at a tiki bar. He assumed we were married, and when he learned we were not, he looked at me and said, “You do know what a sunk cost is, right?” Of course I did. I probably even laughed. Later on he emailed me, but I never followed up.

Two and a half years later, in early 2019, my partner and I decided to get married—surprising ourselves, maybe, as much as anyone else. He paused for an abnormally long time during a hike, long enough for me to whip out my iPhone and take a photo of him under a wind-bent cypress, just before he proposed. When we got back to our apartment, I realized the exercise-tracking app Strava had recorded it all, even the drive home. I had been too distracted to press Finish. We didn’t start calling people to share the news until the following morning, when I was on my way to the airport for another reporting trip. When I got back, we started planning a wedding.

True to form, I signed up for more than a dozen wedding-related apps. I followed florists and dressmakers, subscribed to vendor mailing lists, and registered at home-goods stores. I snapped photos of every venue we toured, every dish we tasted, any spot we might want to consider if we just eloped. I even reactivated my Pinterest account, after telling a friend I didn’t know what to do with my hair (per usual) and she suggested a Pinterest collage of unattainable updos.

This flurry of activity, the mad rush—we were to get married by the end of 2019—was unfamiliar territory. Friends said it was normal to feel stressed before a wedding. This was different. Every moment felt loaded, every small decision a microcosm of our bigger decision-making woes. I wasn’t even sure I wanted a wedding. We chose a wedding venue that supported a nonprofit, which was largely my choice; if the marriage went south, I wanted something good to come from it. Deep down I knew things weren’t right. One night, as we got ready for bed, I said out loud into the room and to no one in particular, “This sucks,” and I knew that much was true.

Two days later, the morning I took the egg photo, I called it off. I drove to the Apple Store to buy a new power adapter for my laptop, so I would no longer have to borrow his. The customer service rep noticed I was sweating and asked if I had just gone running. Yes, I said, and where was the lie?

THE WEDDING ITSELF was canceled in a series of fast phone calls, emails, and forfeited deposits. The save-the-date cards were shoved into a closet. The other remnants of an eight-year relationship would be a lot harder to erase.

Social media and photo apps were by now full-on services, infused with artificial intelligence, facial recognition, and an overwhelming amount of presumption. For months, photos of my ex appeared on the Google Home Hub next to my bed, the widgets on my iPad, and the tiny screen of my Apple Watch. So yeah: My ex’s face sometimes shows up on my wrist. As I write this, Facebook reminds me that nine years ago I visited him in Massachusetts and met his family’s dog.

But as frustrating as it was when old photos bubbled back up to the surface, I felt at least some agency in knowing I had been an active participant in their creation. Trying to wade through and manage wedding-specific accounts, ones I no longer had use for, felt like deep-diving into the dysphotic zone.

I had opted to use WeddingWire instead of the Knot after reading reviews of the most popular websites for managing wedding vendors. I hadn’t realized that WeddingWire and the Knot had merged under the same private equity firm, along with the Bash and the Bump. Now I wanted it all to vanish. A customer service rep for WeddingWire told me that accounts can be deactivated but never permanently deleted. This is “in case the user ever wants to come back to WeddingWire for whatever reason.” (I’ll be eloping next time, thanks very much.)

“We call this the miscarriage problem,” Seyal said, almost as soon as I sat down and cracked open my laptop. 

Even if I could permanently delete my WeddingWire account, I had already shared uncountable bits of data with marketers during the time I used the website. “It’s one thing to say ‘I want to buy shoes’ and then have that ad follow you across the internet,” says Jeremy Tillman. “But there are specific life events that are these exclamation points for marketers. Like, I’m going to get married! Or, I’m going to have a kid! And the more valuable that data is, the more intrusive it seems.”

Tillman is the president of Ghostery, which offers an open source browser extension that shows you how many trackers are receiving data from the websites you visit—a mere glimpse at the network of data brokers that are creating shadow profiles of you. While I was on the phone with Tillman, I punched WeddingWire.com into a Chrome browser, navigated to a page for a wedding DJ, then clicked on the Ghostery extension. At least 16 trackers were identified—including Google Ads, DoubleClick, and Facebook Custom Audience. I had browsed web pages like this dozens of times in 2019. And then, suddenly, I had stopped.

“In your case, you have the life cycle of somebody that you’re not, following you throughout the web and beyond,” Tillman says. “It’s like a ghost life cycle that you never had the chance to live out.”

In one instance I learned that my personal data had been accessed—and was possibly being used—in more nefarious ways. The company Minted sent repeated warnings that our wedding website would expire in 2020. I was too tired to go through the motions of taking it down, so I let the subscription run its natural course. A month after letting the wedding website expire, I received notice of a data breach: My login, password, phone number, and address had been obtained and were floating around the internet. Cool.

I had been using Pinterest on both the web and my iPhone, sometimes ending up in the app unplanned because a Google search for wedding #inspo would lead me there. Several months after putting all wedding-related activities behind me, I was still getting daily suggestions for “pins” in my email inbox. These were feverish vision boards of hetero-normative matrimony, sultry brides in egg-white gowns and elaborate jewels posing in cavernous spaces. Or couples standing in fields, exchanging their vows. All of them clear-day weddings (on Pinterest it never rained). Would the app ever catch up to real life?

It occurred to me that Pinterest’s San Francisco office was around the corner from my own. So on a blindingly sunny day in October 2019, I met with Omar Seyal, who runs Pinterest’s core product. I said, in a polite way, that Pinterest had become the bane of my online existence.

“We call this the miscarriage problem,” Seyal said, almost as soon as I sat down and cracked open my laptop. I may have flinched. Seyal’s role at Pinterest doesn’t encompass ads, but he attempted to explain why the internet kept showing me wedding content. “I view this as a version of the bias-of-the-majority problem. Most people who start wedding planning are buying expensive things, so there are a lot of expensive ad bids coming in for them. And most people who start wedding planning finish it,” he said. Similarly, most Pinterest users who use the app to search for nursery decor end up using the nursery. When you have a negative experience, you’re part of the minority, Seyal said.

The internet doesn’t know or care whether you actually had a miscarriage, got married, moved out, or bought the sneakers. It takes those sneakers and runs with whatever signals you’ve given it, and good luck catching up.

When engineers build ad retargeting platforms, they build something that will continually funnel more content for the things you’ve indicated you’re interested in. On average, that’s the correct thing to do, Seyal said. But these systems don’t factor in when life has been interrupted. Pinterest doesn’t know when the wedding never happens, or when the baby isn’t born. It doesn’t know you no longer need the nursery. Pinterest doesn’t even know if the vacation you created a collage for has ended. It’s not interested in your temporal experience.

This problem was one of the top five complaints of Pinterest users. So for nine months, Seyal and his team worked on a solution. The intent, surely, was good. Seyal showed me how to “tune” my home feed and unfollow entire topics—like “wedding”—rather than unpinning items one by one. By going through my account history, I saw that I had clicked on way more wedding-related pins than I’d ever realized.

I asked Seyal if Pinterest had ever considered a feature that let users mark a life event complete. Canceled. Finished. Done. “We would have to have a system that thinks about things on an event level, so we could deliver on the promise,” Seyal said. “Right now we just use relevance as a measure.” But had Pinterest considered that, in the long run, people might be more inclined to use the app if it could become a clean space for them when they needed it to be, a corner of the internet uncluttered with grief?

“I think it’s an even stronger statement than that,” Seyal said. “If we solve the problem you describe, the user doesn’t necessarily come back more, but we might have solved what’s a terrible experience on the internet. And that in itself is enough.”

Pinterest hadn’t really solved it, though. The new tuning feature I saw in their offices felt like little more than expanded menu options, a Facebookian revision of settings. In early 2021, Pinterest was still suggesting “24 Excellent and Elegant Silk Wedding Dresses” to me.

That day, leaving Pinterest and walking back to my office, I realized it was foolish of me to think the internet would ever pause just because I had. The internet is clever, but it’s not always smart. It’s personalized, but not personal. It lures you in with a timeline, then fucks with your concept of time. It doesn’t know or care whether you actually had a miscarriage, got married, moved out, or bought the sneakers. It takes those sneakers and runs with whatever signals you’ve given it, and good luck catching up.

ALL ALONG THERE was the option to go nuclear. The big delete. I could trash all my old photos in Apple’s and Google’s apps, obliterate accounts, remove widgets, delete cookies, and clear my browser cache again and again. I could use Instagram’s archive tool, tell any and every app I no longer wanted to see their crappy ads until they got the hint, and quietly unfriend and unfollow. I could turn off On This Day notifications in Facebook and untag my ex’s face.

I managed to do half the work. But that’s exactly it: It’s work. It’s designed that way. It requires a thankless amount of mental and emotional energy, just like some relationships. And even if you find the time or energy to navigate settings and submenus and customer support forms, you still won’t have ultimate control over the experience. In Apple Photos, you can go to Memories, go through the collage the app has assembled for you, delete a collage, untag a person or group of people, or tell the app you want to see fewer Memories like it. The one thing you can’t do? Opt out of the Memories feature entirely. Google’s options are slightly more granular: You can indicate that there’s a time period from which you don’t want to see photos, in addition to hiding specific people. Which works, I suppose, if the time period you’re considering isn’t eight years.

Technologists tell me this whole experience should improve over time. That is the nature of machine learning. Apple, Google, Facebook, and Pinterest all use artificial intelligence to suss out which photos should pop up in your memories or which pins should show up in your feed.

There are algorithms that identify when people in a photo are smiling or when someone in the group was blinking. Facebook has developed a framework called the Taxonomy of Memory Themes that informs the algorithms that surface On This Day memories. Facebook memories that contain phrases like “miss your face” are more likely to be reshared, but food-related memories, like an old photo of tacos, are quite bland in retrospect. Facebook, Google, and Apple have also trained their systems to spot photos of accidents and ambulances and to not surface those in memories.

I don’t want to have to empty my photo albums just because tech companies decided to make them “smart” and create an infinite loop of grief.

“The machine will never have 100 percent precision,” Yael Marzan, from the Google Photos team, told me. “So for sensitive topics, we’re trying to do some of that. We know that hospital photos are sensitive, so when our machines detect that, we’ll try not to show it to you.” I couldn’t help but think of Marzan’s remark in the context of this pandemic year, and the trauma someone might feel if, a year from now, a photo from the hospital did flutter up on their phone screen.

But also, what if the photo from the hospital was of a birth, of uncomplicated relief? Would those photos also not appear? Shouldn’t there be some way to identify when a blue hospital gown is actually a happy moment and a white wedding gown is not? Or are the two impossible to distinguish or predict, in technology and in life?

As time went on, I realized I didn’t want to go nuclear on my photo apps. For most of 2020 I tried to identify why, then would back away from it. I’d pick up, then put down, Kate Eichhorn’s book about the end of forgetting. I archived then unarchived Instagram photos. I called people smarter than me and asked them to help me understand complicated labyrinths of internet ad networks. I considered writing a how-to guide for canceling weddings (surely, someone would find it useful in 2020). I fixated on the spam that had turned me into a wedding cyborg, in order to avoid the sharp edges of my grief.

When I called up Jonathan Wegener during the final days of 2020 to talk about Timehop and the earliest forms of automated memories, something crystallized. I wanted to know if he had any regrets. Wegener still sees Timehop’s core feature as a net positive—a kind of yardstick for personal progress, a welcome remembrance of the brunch he had with a fellow techie who later became his company’s first investor. That’s his experience with “memories.”

But he is also aware that not everyone’s memories are as carefree. His own sister declared the app unusable after going through a divorce years ago. And to help her, Wegener had asked his backend engineers to delete all of her memories from before 2013. This was so she didn’t have to “relive that section of her life every day.”

He also told me that they had deleted it all—check-ins from Mother’s Day brunches, photos with family, and events that had absolutely nothing to do with her ex. It was, as Wegener called it, a sledgehammer solution, rather than chiseling away at the problem. “We weren’t selective, you know? It wasn’t Eternal Sunshine of the Spotless Mind,” he said, the de facto film reference for post-breakup lobotomies.

This, I suddenly realized, was the thing I had been trying to avoid this whole time: the total obliteration of my memories. Over the past year I have clung more than ever to digital facsimiles of family and friends, all of whom I now haven’t seen since 2019. One of my favorite photos from the past two years is a snapshot of my mother hugging me. Her back is to the camera, my face hooked above her left shoulder, and I’m beaming. I’d like to hug my mom again, but I can’t. For now, the photo and FaceTime calls will have to do.

Never mind that I’m wearing a white silk dress in the photo, that there’s a ring on my finger and a hazy row of bridal gowns on racks behind us. I still won’t delete it. I won’t archive photos from the half-marathon I ran with my ex, the one finish line we crossed, because I ran 13.1 miles and I’d prefer to remember how that felt on days when I have nothing left in the tank. I won’t delete the albums I have from half a dozen Christmases, because I need to believe holiday gatherings will happen again. I won’t unfollow our wedding photographer on Instagram, because—even though she never shot our photos—I appreciate her work as a keeper of other people’s memories.

It’s obvious I need to be more selective about the apps I use. I’d like to live more offline too. But if we’re all expected to be a lot smarter about how we use tech, the software that’s now essential in our lives also needs to be much smarter. Memories in photo apps should be an option, not a requirement, and they shouldn’t be activated by default. Apps should stop monetizing those memories, directly or otherwise. Algorithms should be more refined, so we’re not trailed by events we’d rather leave behind or nudged into experiences that we don’t really want. Timelines should actually consider the passage of time.

I want a chisel, not a sledgehammer, with which to delete what I no longer need. I don’t want to have to empty my photo albums just because tech companies decided to make them “smart” and create an infinite loop of grief. That feels like a fast path to emotional bankruptcy, a way to “rip out so much of ourselves to be cured of things faster than we should,” as the writer André Aciman put it. “To feel nothing so as not to feel anything—what a waste.” There it is: What a waste. Not wasted time, even if that is also true; that would be too cynical. A waste of potential joy.

Because buried within those 16,000 photos, there is an egg fossilized in a floral dish. In the taxonomy of memory themes, it is an unremarkable photo of food. In my actual memory, it’s a photo from the morning I decided on a different path for the future. A different kind of joy. I just didn’t know it at the time. The path won’t be linear. It never was. But we as humans are remarkably good at hatching new worlds from the tiniest pixels. We have to be.


ALISTAIR BROWN: As a writing and speaking examiner for more than 10 years, I bring a lot of experience. I have seen the frustrations that students have with IELTS from a career where I have actively guided and corrected students’ studies. I am looking for the most effective ways to teach IELTS as I understand students’ needs.

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